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Chapter 4 - Progress
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From Poverty by James Platt
P89 POVERTY.
the perception that, though it might
conquer an evil thing, that thing was pretty sure to return. Darkness
might vanish before the dawn, but it returned; the storm-cloud cleared
away, but it came again; the sickly season might pass, but it came
back ; the cancer was eradicated only to reappear: the tyrant might
be slain, tyranny remained; the struggle seemed hopeless, the doctrine
of despair led up to that of "fate." The greatest obstacle to "progress,"
in every clime and every age, has been
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"superstition," kept alive by that deadly poison,
" ignorance " -the support of "dogma and priestcraft," the cause
of "intolerance," that plague of the past. Yet mankind marched
on, nothing doubting, step after step, without knowing whither;
the spirit of humanity keeping alive hope of a better future
within them, until, after a long and terrible battle, " truth
" has conquered; liberty, peace, justice, reason, conscience,
science, have taken root; and the shoots of the upas-tree planted
by the hands of dogma and priestcraft in every part of the earth
will soon disappear, when mankind learns "that Nature's laws
are eternal, and that her small still voice, speaking from the
inmost heart of us, shall not, under terrible penalties, be
disregarded." Believe, if you like, that divine love came down
to take on itself our sins; in "life " we find there is no Saviour
to do the like for us; we shall individually suffer for our
mistakes and weaknesses; and the nation must suffer that, by
its politics, "curbs," rather than fosters, individual efforts
onward and upward. If we compare the past condition of civilized
nations with their present condition, we shall see how much
we owe to this liberty of action by the individual. For many
centuries the warlike spirit reigned supreme, and such energies
as were not directly devoted to war were devoted to little else
than supporting the organizations which carried on war, The
working part of each community did not exist for its own sake,
but for the sake of the fighting part. From slaves and serfs,
through vassals of different grades, up to dukes and kings,
there was an enforced subordination by which the individualities
of all were greatly restricted. The bulk of the people, until
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© Peter Smith 2008
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