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Chapter 7 - Socialism
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From Poverty by James Platt
P149 Socialism.
It may be accepted as an axiom that all human action
that tends to progress and civilization is primarily motivated by
one desire-the desire to acquire property; and, conversely, that without
this desire, and without the means of gratifying it, no progress of
any kind is possible. Poverty and riches, obscurity and dignity, are,
in other words, the positive and negative poles of all social energy,
and from one to the other of these the currents of action flow. |
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There is one great example that
will show us the truth of this: I mean commerce. In the case
of commerce, the truth of what has just been said is self-evident,
and commerce is in this respect the image of all progressive,
all civilizing activities. It is the image of invention, and
invention is the essence of economy and of manufacture, and
the practical application of science. Progress in all these
branches would have been impossible-if we only saw the matter
completely, it would have been unthinkable-without the desire
in individuals to acquire property, and without the certain
prospect before them of being able to so. The amelioration of
the social condition of the people can only be obtained by teaching
them how to help themselves, by giving them correct principles
to guide their lives by, and demonstrating to their common sense
the value of labour, steadiness, thought, and thrift. Any scheme
that tends to equalize property must tend to paralyze civilization
in the very act of diffusing it, and to debase the coin in the
very act of distributing it. Let the ideal state it aims at
have ever so many things to recommend it, it contains in itself
the elements of its own dissolution; for not only is the constant
struggle and ambition of the individual needed to advance civilization,
it is needed also if we would keep civilization from retrograding.
" To preserve our material civilization even in its present
state, there is a vast amount of skill and knowledge requisite,
which men will only take the trouble to master for the sake
of some adequate reward, and which, in the absence of any incentive
to master it, might readily become lost to mankind altogether.
But this is not all. If it is thus evident that there
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